Isaiah 8:11-13

New English Translation

Footnotes

1. Isaiah 8:11 tc The MT reads כ (kaf, “according to”), but many manuscripts read the more grammatical ב (bet, “with”).tn Heb “with strength of hand/power.”
2. Isaiah 8:11 tc Heb “he warned me against (or “from”) walking in the way of these people, saying.” Some want to change the pointing of the suffix and thereby emend the Qal imperfect וְיִסְּרֵנִי (v^eyisser^eni, “he was warning me”) to the more common Piel perfect יִסְּרַנִי (yiss^erani, “he warned me”). Others follow the lead of the Qumran scroll 1QIsa^a and read יְסִירֵנִי (y^esireni, “he was turning me aside,” a Hiphil imperfect from סוּר, sur). None of these are expected syntax. When a perfect verb is followed by a vav plus imperfect (an uncommon construction), the latter represents a contrasting shift to the future (Ps 91:14; Mal 1:4) or a modal clause, such as a purpose (Isa 41:26; Job 23:3; 41:3; Song 6:1). Otherwise the vav plus imperfect is proposed to be a preterite, often with support from the versions (Isa 41:5; 42:6). While a simple vav plus perfect might be considered, it is more likely that the vav should be repointed and the form read as a preterite (and most likely as Piel since the only two Qal finite forms are both text critical issues).
3. Isaiah 8:12 tn Heb “Do not say, ‘Conspiracy,’ regarding everything about which these people say, ‘Conspiracy.’” The verb translated “do not say” is second masculine plural, indicating that this exhortation is directed to Isaiah and other followers of the Lord (see v. 16).sn The background of this command is uncertain. Perhaps the “conspiracy” in view is the alliance between Israel and Syria. Some of the people may even have thought that individuals in Judah were plotting with Israel and Syria to overthrow the king.
4. Isaiah 8:13 tn Heb “the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”], him you must set apart.” The word order is emphatic, with the object being placed first.
5. Isaiah 8:13 tn Heb “he is your [object of] fear; he is your [object of] terror.” The roots יָרֵא (yareʾ) and עָרַץ (ʿarats) are repeated from v. 12b.